article of law

f. an article of law, Sturl. iii. 13.

f. article of law.

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a negative suffix to verbs, not;

era útmakligt, at it is not unmeet that.

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á, prep., often used elliptically, or even adverbially, [Goth. ana; Engl. on; Germ. an. In the Scandinavian idioms the liquid n is absorbed. In English the same has been supposed to happen in adverbial phrases, e. g. ‘along, away, abroad, afoot, again, agate, ahead, aloft, alone, askew, aside, astray, awry,’ etc. It is indeed true that the Ormulum in its northern dialect freq. uses o, even in common phrases, such as ‘o boke, o land, o life, o slæpe, o strande, o write, o naht, o loft,’ etc., v. the glossary; and we may compare on foot and afoot, on sleep (Engl. Vers. of Bible) and asleep; A. S. a-butan and on-butan (about); agen and ongean (again, against); on bæc, aback; on life, alive; on middan, amid. But it is more than likely that in the expressions quoted above, as well as in numberless others, as well in old as in modern English, the English a- as well as the o- of the Ormulum and the modern Scottish and north of England o- are in reality remains of this very á pronounced au or ow, which was brought by the Scandinavian settlers into the north of England. In the struggle for supremacy between the English dialects after the Conquest, the Scandinavian form á or a won the day in many cases to the exclusion of the Anglo-Saxon on. Some of these adverbs have representatives only in the Scandinavian tongues, not in Anglo-Saxon; see below, with dat. B. II, C. VII; with acc. C. I. and VI. The prep. á denotes the surface or outside; í and ór the inside; at, til, and frá, nearness measured to or from an object: á thus answers to the Gr. επί; the Lat. in includes á and i together.]

With dat. and acc.: in the first case with the notion of remaining on a place, answering to Lat. in with abl.; in the last with the notion of motion to the place, = Lat. in with acc.

WITH DAT.

A. Loc.

I. generally on, upon; á gólfi, on the floor, Nj. 2; á hendi, on the hand (of a ring), 48, 225; á palli, 50; á steini, 108; á vegg, 115; á sjá ok á landi, on sea and land. In some instances the distinction between d and i is loose and wavering, but in most cases common sense and usage decide; thus ‘á bók’ merely denotes the letters, the penmanship, ‘í’ the contents of a book; mod. usage, however, prefers ‘í,’ lesa í bók, but stafr á bók. Old writers on the other hand; á bókum Enskum, in English books, Landn. 24, but í Aldafars bók, 23 (in the book De Mensurâ Temporum, by Bede), cp. Grág. i. 76, where á is a false reading instead of at; á bréfi, the contents of a letter: of clothing or arms, mítr á höfði, sverð á hlið, mitre on head, sword on side, Fms. i. 266, viii. 404; hafa lykil á sér, on one’s person, 655 xxvii. 22; möttull á tyglum, a mantle hanging on (i. e. fastened by) laces, Fms. vii. 201: á þingi means to be present at a meeting; í þingi, to abide within a jurisdiction; á himni, á jörðu, on (Engl. in) heaven and earth, e. g. in the Lord’s Prayer, but í helviti, in hell; á Gimli, Edda (of a heavenly abode); á báti, á skipi denote crew and cargo, ‘í’ the timber or materials of which a ship is built, Eg. 385; vera í stafni á skipi, 177: á skógi, to be abroad in a wood (of a hunter, robber, deer); but to be situated (a house), at work (to fell timber), í skógi, 573, Fs. 5, Fms. iii. 122, viii. 31, xi. 1, Glúm. 330, Landn. 173; á mörkinni, Fms. i. 8, but í mörk, of a farm; á firðinum means lying in a firth, of ships or islands (on the surface of the water), þær eyjar liggja á Breiðafirði, Ld. 36; but í firði, living in a district named Firth; á landi, Nj. 98, Fms. xi. 386.

II. á is commonly used in connection with the pr. names or countries terminating in ‘land,’ Engl. in, á Englandi, Írlandi, Skotlandi, Bretlandi, Saxlandi, Vindlandi, Vínlandi, Grænalandi, Íslandi, Hálogalandi, Rogalandi, Jótlandi, Frakklandi, Hjaltlandi, Jamtalandi, Hvítramannalandi, Norðrlöndum, etc., vide Landn. and the index to Fms. xii. In old writers í is here very rare, in modern authors more frequent; taste and the context in many instances decide. An Icelander would now say, speaking of the queen or king, ‘á Englandi,’ ruling over, but to live ‘í Englandi,’ or ‘á Englandi;’ the rule in the last case not being quite fixed.

2. in connection with other names of countries: á Mæri, Vörs, Ögðum, Fjölum, all districts of Norway, v. Landn.; á Mýrum (in Icel.), á Finnmörk, Landn., á Fjóni (a Danish island); but í Danmörk, Svíþjóð (á Svíþjóðu is poët., Gs. 13).

3. before Icel. farms denoting open and elevated slopes and spaces (not too high, because then ‘at’ must be used), such as ‘staðr, völlr, ból, hjalli, bakki, heimr, eyri,’ etc.; á Veggjum, Landn. 69; á Hólmlátri, id.: those ending in ‘-staðr,’ á Geirmundarstöðum, Þórisstöðum, Jarðlangsstöðum…, Landn.: ‘-völlr,’ á Möðruvöllum: á Fitjum (the farm) í Storð (the island), í Fenhring (the island) á Aski (the farm), Landn., Eg.: ‘-nes’ sometimes takes á, sometimes í (in mod. usage always ‘í’), á Nesi, Eb. 14, or í Krossnesi, 30; in the last case the notion of island, νησος, prevails: so also, ‘fjörðr,’ as, þeir börðust á Vigrafirði (of a fight o n the ice), Landn. 101, but orusta í Hafrsfirði, 122: with ‘-bær,’ á is used in the sense of a farm or estate, hón sa á e-m bæ mikit hús ok fagrt, Edda 22; ‘í bæ’ means within doors, of the buildings: with ‘Bær’ as pr. name Landn. uses ‘í,’ 71, 160, 257, 309, 332.

4. denoting on or just above; of the sun, when the time is fixed by regarding the sun in connection with points in the horizon, a standing phrase in Icel.; sól á gjáhamri, when the sun is on the crag of the Rift, Grág. i. 26, cp. Glúm. 387; so, brú á á, a bridge on a river, Fms. viii. 179, Hrafn. 20; taka hús á e-m, to surprise one, to take the house over his head, Fms. i. 11.

III. á is sometimes used in old writers where we should now expect an acc., esp. in the phrase, leggja sverði (or the like) á e-m, or á e-m miðjum, to stab, Eg. 216, Gísl. 106, Band. 14; þá stakk Starkaðr sprotanum á konungi, then Starkad stabbed the king with the wand, Fas. iii. 34; bíta á kampi (vör), to bite the lips, as a token of pain or emotion, Nj. 209, 68; taka á e-u, to touch a thing, lay hold of it, v. taka; fá á e-u, id. (poët.); leggja hendr á (better at) síðum, in wrestling, Fms. x. 331; koma á úvart á e-m, to come on one unawares, ix. 407 (rare).

B. TEMP. of a particular point or period of time, at, on, in:

I. gener. denoting during, in the course of; á nótt, degi, nætrþeli …, Bs. i. 139; or spec. adding a pron. or an adject., á næsta sumri, the next summer; á því ári, þingi, misseri, hausti, vári, sumri …, during, in that year …, Bs. i. 679, etc.; á þrem sumrum, in the course of three summers, Grág. i. 218; á þrem várum, Fms. ii. 114; á hálfs mánaðar fresti, within half a month’s delay, Nj. 99; á tvítugs, sextugs … aldri, á barns, gamals aldri, etc., at the age of …, v. aldr: á dögum e-s, in the days of, in his reign or time, Landn. 24, Hrafn. 3, Fms. ix. 229.

II. used of a fixed recurrent period or season; á várum, sumrum, haustum, vetrum, á kveldum, every spring, summer …, in the evenings, Eg. 711, Fms. i. 23, 25, vi. 394, Landn. 292: with the numeral adverbs, cp. Lat. ter in anno, um sinn á mánuði, ári, once a month, once a year, where the Engl. a is not the article but the preposition, Grág. i. 89.

III. of duration; á degi, during a whole day, Fms. v. 48; á sjau nóttum, Bárð. 166; á því meli, during that time, in the meantime, Grág. i. 259.

IV. connected with the seasons (á vetri, sumri, vári, hausti), ‘á’ denotes the next preceding season, the last winter, summer, autumn, Eb. 40, 238, Ld. 206: in such instances ‘á’ denotes the past, ‘at’ the future, ‘í’ the present; thus í vetri in old writers means this winter; á vetri, last winter; at vetri, next winter, Eb. 68 (in a verse), etc.

C. In various other relations, more or less metaphorically, on, upon, in, to, with, towards, against:

I. denoting object, in respect of, against, almost periphrastically; dvelja á náðum e-s, under one’s protection, Fms. i. 74; hafa metnað á e-u, to be proud of, to take pride in a thing, 127.

2. denoting a personal relation, in; bæta e-t á e-m, to make amends, i. e. to one personally; misgöra e-t á e-m, to inflict wrong on one; hafa elsku (hatr) á e-m, to bear love ( hatred) to one, Fms. ix. 242; hefna sín á e-m, to take revenge on one’s person, on anyone; rjúfa sætt á e-m, to break truce on the person of any one, to offend against his person, Nj. 103; hafa sár á sér, 101; sjá á e-m, to read on or in one’s face; sér hann á hverjum manni hvárt til þín er vel eðr illa, 106; var þat brátt auðséð á hennar högum, at …, it could soon be seen in all her doings, that …, Ld. 22.

3. also generally to shew signs of a thing; sýna fáleika á sér, to shew marks of displeasure, Nj. 14, Fs. 14; taka vel, illa, lítt, á e-u, to take a thing well, ill, or indifferently, id.; finna á sér, to feel in oneself; fann lítt á honum, hvárt …, it could hardly be seen in his face, whether …, Eb. 42; líkindi eru á, it is likely, Ld. 172; göra kost á e-u, to give a choice, chance of it, 178; eiga vald á e-u, to have power over …, Nj. 10.

II. denoting encumbrance, duty, liability; er fimtardómsmál á þeim, to be subject to …, Nj. 231; the phrase, hafa e-t á hendi, or vera á hendi e-m, on one’s hands, of work or duty to be done; eindagi á fé, term, pay day, Grág. i. 140; ómagi (skylda, afvinna) á fé, of a burden or encumbrance, D. I. and Grág. in several passages.

III. with a personal pronoun, sér, mér, honum …, denoting personal appearance, temper, character, look, or the like; vera þungr, léttr … á sér, to be heavy or light, either bodily or mentally; þungr á sér, corpulent, Sturl. i. 112; kátr ok léttr á sér, of a gay and light temper, Fms. x. 152; þat bragð hafði hann á sér, he looked as if, … the expression of his face was as though …, Ld., cp. the mod. phrase, hafa á sér svip, bragð, æði, sið, of one’s manner or personal appearance, to bear oneself as, or the like; skjótr (seinn) á fæti, speedy ( slow) of foot, Nj. 258.

IV. as a periphrasis of the possessive pronoun connected with the limbs or parts of the body. In common Icel. such phrases as my hands, eyes, head … are hardly ever used, but höfuð, eyru, hár, nef, munnr, hendr, fætr … á mér; so ‘í’ is used of the internal parts, e. g. hjarta, bein … í mér; the eyes are regarded as inside the body, augun í honum: also without the possessive pronoun, or as a periphrasis for a genitive, brjóstið á e-m, one’s breast, Nj. 95, Edda 15; súrnar í augum, it smarts in my eyes, my eyes smart, Nj. 202; kviðinn á sér, its belly, 655 xxx. 5, Fms. vi. 350; hendr á henni, her hands, Gísl. (in a verse); í vörunum á honum, on his lips, Band. 14; ristin á honum, his step, Fms. viii. 141; harðr í tungu, sharp of tongue, Hallfred (Fs. 114); kalt (heitt) á fingrum, höndum, fótum …, cold ( warm) in the fingers, hands, feet …, i. e. with cold fingers, etc.; cp. also the phrase, verða vísa (orð) á munni, of extemporising verses or speeches, freq. in the Sagas; fastr á fótum, fast by the leg, of a bondsman, Nj. 27: of the whole body, díla fundu þeir á honum, 209. The pers. pron. is used only in solemn style (poetry, hymns, the Bible), and perhaps only when influenced by foreign languages, e. g. mitt hjarta hví svo hryggist þú, as a translation of ‘warumb betrübst du dich mein Herz?’ the famous hymn by Hans Sachs; instead of the popular hjartað í mér, Sl. 43, 44: hjartað mitt is only used as a term of endearment, as by a husband to his wife, parents to their child, or the like, in a metaphorical sense; the heart proper is ‘í mér,’ not ‘mitt.’

2. of other things, and as a periphrasis of a genitive, of a part belonging to the whole, e. g. dyrr á husi = húsdyrr, at the house-doors; turn á kirkju = kirkju turn; stafn, skutr, segl, árar … á skipi, the stem, stern, sail … of a ship, Fms. ix. 135; blöð á lauk, á tré …, leaves of a leek, of a tree …, Fas. i. 469; egg á sverði = sverðs egg; stafr á bók; kjölr á bók, and in endless other instances.

V. denoting instrumentality, by, on, or a-, by means of; afla fjár á hólmgöngum, to make money a-duelling, by means of duels, Eg. 498; á verkum sínum, to subsist on one’s own work, Njarð. 366: as a law term, sekjast á e-ju, to be convicted upon …, Grág. i. 123; sekst maðr þar á sínu eigini ( a man is guilty in re sua), ef hann tekr af þeim manni er heimild ( possessio) hefir til, ii. 191; falla á verkum sínum, to be killed flagranti delicto, v. above; fella e-n á bragði, by a sleight in wrestling; komast undan á flótta, to escape by flight, Eg. 11; á hlaupi, by one’s feet, by speed, Hkr. ii. 168; lifa á e-u, to feed on; bergja á e-u, to taste of a thing; svala sér á e-u, to quench the thirst on.

VI. with subst. numerals; á þriðja tigi manna, up to thirty, i. e. from about twenty to thirty, Ld. 194; á öðru hundraði skipa, from one to two hundred sail strong, Fms. x. 126; á níunda tigi, between eighty and ninety years of age, Eg. 764, v. above: used as prep., á hendi, on one’s hand, i. e. bound to do it, v. hönd.

VII. in more or less adverbial phrases it may often be translated in Engl. by a participle and a- prefixed; á lopti, aloft; á floti, afloat; á lífi, alive; á verðgangi, a-begging; á brautu, away; á baki, a-back, behind, past; á milli, a-tween; á laun, alone, secretly; á launungu, id.; á móti, against; á enda, at an end, gone; á huldu, hidden; fara á hæli, to go a-heel, i. e. backwards, Fms. vii. 70;—but in many cases these phrases are transl. by the Engl. partic. with a, which is then perh. a mere prefix, not a prep., á flugi, a-flying in the air, Nj. 79; vera á gangi, a-going; á ferli, to be about; á leiki, a-playing, Fms. i. 78; á sundi, a-swimming, ii. 27; á verði, a-watching, x. 201; á hrakningi, a-wandering; á reiki, a-wavering; á skjálfi, a-shivering; á-hleri, a-listening; á tali, a-talking, Ísl. ii. 200; á hlaupi, a-running, Hkr. ii. 268; á verki, a-working; á veiðum, a-hunting; á fiski, a-fishing; á beit, grazing: and as a law term it even means in flagranti, N. G. L. i. 348.

VIII. used absolutely without a case in reference to the air or the weather, where ‘á’ is almost redundant; þoka var á mikil, a thick fog came on, Nj. 267; niðamyrkr var á, pitch darkness came on, Eg. 210; allhvast á norðan, a very strong breeze from the north, Fms. ix. 20; þá var á norðrænt, a north wind came on, 42, Ld. 56; hvaðan sem á er, from whatever point the wind is; var á hríð veðrs, a snow storm came on, Nj. 282; görði á regn, rain came on, Fms. vi. 394, xi. 35, Ld. 156.

WITH ACC.

A. Loc.

I. denoting simple direction towards, esp. connected with verbs of motion, going, or the like; hann gékk á bergsnös, Eg. 389; á hamar, Fas. ii. 517.

2. in phrases denoting direction; liggja á útborða, lying on the outside of the ship, Eg. 354; á annat borð skipinu, Fms. vii. 260; á bæði borð, on both sides of the ship, Nj. 124, Ld. 56; á tvær hliðar, on both sides, Fms. v. 73. Ísl. ii. 159; á hlið, sidewards; út á hlið, Nj. 262, Edda 44; á aðra hönd henni, Nj. 50, Ld. 46; höggva á tvær hendr, to hew or strike right and left, Ísl. ii. 368, Fas. i. 384, Fms. viii. 363, x. 383.

3. upp á, upon; hann tók augu Þjaza ok kastaði upp á himin, Edda 47: with verbs denoting to look, see, horfa, sjá, líta, etc.; hann rak skygnur á land, he cast glances towards the land, Ld. 154.

II. denoting direction with or without the idea of arriving:

1. with verbs denoting to aim at; of a blow or thrust, stefna á fótinn, Nj. 84; spjótið stefnir á hann miðjan, 205: of the wind, gékk veðrit á vestr, the wind veered to west, Fms. ix. 28; sigla á haf, to stand out to sea, Hkr. i. 146, Fms. i. 39: with ‘út’ added, Eg. 390, Fms. x. 349.

2. conveying the notion of arriving, or the intervening space being traversed; spjótið kom á miðjan skjöldinn, Eg. 379, Nj. 96, 97; langt upp á land, far up inland, Hkr. i. 146: to reach, taka ofan á belti, of the long locks of a woman, to reach down to the belt, Nj. 2; ofan á bringu, 48; á þa ofan, 91.

III. without reference to the space traversed, connected with verbs denoting to go, turn, come, ride, sail, throw, or the like, motion of every kind; hann kastar honum á völlinn, he flings him down, Nj. 91; hlaupa á skip sitt, to leap on board his ship, 43; á hest, to mount quickly, Edda 75; á lend hestinum, Nj. 91; hann gengr á sáðland sitt, he walks on to his fields, 82: on, upon, komast á fætr, to get upon one’s legs, 92; ganga á land, to go a-shore, Fms. i. 40; ganga á þing, vii. 242, Grág. (often); á skóg, á merkr ok skóga, into a wood, Fb. i. 134, 257, Fms. xi. 118, Eg. 577, Nj. 130; fara á Finnmörk, to go travelling in Finmark, Fms. i. 8; koma, fara á bæ, to arrive at the farm-house; koma á veginn, Eg. 578; stíga á bát, skip, to go on board, 158; hann gékk upp á borg, he went up to the burg (castle), 717; en er þeir komu á loptriðið, 236; hrinda skipum á vatn, to float the ships down into the water, Fms. i. 58; reka austr á haf, to drift eastwards on the sea, x. 145; ríða ofan á, to ride down or over, Nj. 82.

IV. in some cases the acc. is used where the dat. would be used, esp. with verbs denoting to see or hear, in such phrases as, þeir sá boða mikinn inn á fjörðinn, they saw great breakers away up in the bight of the firth, the acc. being due perhaps to a motion or direction of the eye or ear towards the object, Nj. 124; sá þeir fólkit á land, they saw the people in the direction of land, Fas. ii. 517: in phrases denoting to be placed, to sit, to be seated, the seat or bench is freq. in the acc. where the dat. would now be used; konungr var þar á land upp, the king was then up the country, the spectator or narrator is conceived as looking from the shore or sea-side, Nj. 46; sitja á miðjan bekk, to be seated on the middle bench, 50; skyldi konungs sæti vera á þann bekk … annat öndvegi var á hinn úæðra pall; hann setti konungs hásæti á miðjan þverpall, Fms. vi. 439, 440, cp. Fagrsk. l. c., Sturl. iii. 182; eru víða fjallbygðir upp á mörkina, in the mark or forest, Eg. 58; var þar mörk mikil á land upp, 229; mannsafnaðr er á land upp (viewed from the sea), Ld. 76; stóll var settr á mótið, Fas. i. 58; beiða fars á skip, to beg a passage, Grág. i. 90.

V. denoting parts of the body; bíta e-n á barka, to bite one in the throat, Ísl. ii. 447; skera á háls, to cut the throat of any one, Nj. 156; brjóta e-n á háls, to break any one’s neck; brjóta e-n á bak, to break any one’s back, Fms. vii. 119; kalinn á kné, frozen to the knees with cold, Hm. 3.

VI. denoting round; láta reipi á háls hesti, round his horse’s neck, 623. 33; leggja söðul á hest, Nj. 83; and ellipt., leggja á, to saddle; breiða feld á hofuð sér, to wrap a cloak over his head, 164; reyta á sik mosa, to gather moss to cover oneself with, 267; spenna hring á hönd, á fingr, Eg. 300.

VII. denoting a burden; stela mat á tvá hesta, hey á fimtán hesta, i. e. a two, a fifteen horse load, Nj. 74: metaph., kjósa feigð á menn, to choose death upon them, i. e. doom them to death, Edda 22.

B. TEMP.

I. of a period of time, at, to; á morgun, to-morrow (í morgun now means the past morning, the morning of to-day), Ísl. ii. 333.

II. if connected with the word day, ‘á’ is now used before a fixed or marked day, a day of the week, a feast day, or the like; á Laugardag, á Sunnudag …, on Saturday, Sunday, the Old Engl. a-Sunday, a-Monday, etc.; á Jóladaginn, Páskadaginn, on Yule and Easter-day; but in old writers more often used ellipt. Sunnudaginn, Jóladaginn …, by dropping the prep. ‘á,’ Fms. viii. 397, Grág. i. 18.

III. connected with ‘dagr’ with the definite article suffixed, ‘á’ denotes a fixed, recurring period or season, in; á daginn, during the day-time, every day in turn, Grett. 91 A.

IV. connected with ‘evening, morning, the seasons,’ with the article; á kveldit, every evening, Ld. 14; á sumarit, every summer, Vd. 128, where the new Ed. Fs. 51 reads sumrum; á haust, every autumn, Eg. 741 (perh. a misprint instead of á haustin or á haustum); á vetrinn, in the winter time, 710; á várit, every spring, Gþl. 347; the sing., however, is very rare in such cases, the old as well as mod. usage prefers the plur.; á nætrnar, by night, Nj. 210; á várin, Eg. 710; á sumrin, haustin, á morgnana, in the morning (á morgin, sing., means to-morrow); á kveldin, in the evening, only ‘dagr’ is used in sing., v. above (á daginn, not á dagana); but elliptically and by dropping the article, Icelanders say, kveld og morgna, nótt og dag, vetr sumar vor og haust, in the same sense as those above mentioned.

V. denoting duration, the article is dropped in the negative phrase, aldri á sinn dag, never during one’s life; aldri á mína daga, never in my life, Bjarn. 8, where a possess. pron. is put between noun and prep., but this phrase is very rare. Such phrases as, á þann dag, that day, and á þenna dag, Stj. 12, 655 xxx. 2. 20, are unclassical.

VI. á dag without article can only be used in a distributive sense, e. g. tvisvar á dag, twice a-day; this use is at present freq. in Icel., yet instances from old writers are not on record.

VII. denoting a movement onward in time, such as, liðið á nótt, dag, kveld, morgun, sumar, vetr, vár, haust (or nóttina, daginn …), jól, páska, föstu, or the like, far on in the night, day …, Edda 33; er á leið vetrinn, when the winter was well on, as the winter wore on, Nj. 126; cp. áliðinn: also in the phrase, hniginn á inn efra aldr, well stricken in years, Ld. 68.

C. Metaph. and in various relations:

I. somewhat metaphorically, denoting an act only (not the place); fara á fund, á vit e-s, to call for one, Eg. 140; koma á ræðu við e-n, to come to a parley with, to speak, 173; ganga á tal, Nj. 103; skora á hólm, to challenge to a duel on an island; koma á grið, to enter into a service, to be domiciled, Grág. i. 151; fara á veiðar, to go a-hunting, Fms. i. 8.

β. generally denoting on, upon, in, to; bjóða vöxtu á féit, to offer interest on the money, Grág. i. 198; ganga á berhögg, to come to blows, v. berhögg; fá á e-n, to make an impression upon one, Nj. 79; ganga á vápn e-s, to throw oneself on an enemy’s weapon, meet him face to face, Rd. 310; ganga á lagið, to press on up the spear-shaft after it has passed through one so as to get near one’s foe, i. e. to avail oneself of the last chance; bera fé á e-n, to bribe, Nj. 62; bera öl á e-n, to make drunk, Fas. i. 13; snúinn á e-t, inclined to, Fms. x. 142; sammælast á e-t, to agree upon, Nj. 86; sættast, verða sáttr á e-t, in the same sense, to come to an agreement, settlement, or atonement, 78, Edda 15, Eb. 288, Ld. 50, Fms. i. 279; ganga á mála, to serve for pay as a soldier, Nj. 121; ganga á vald e-s, to put oneself in his power, 267; ganga á sætt, to break an agreement; vega á veittar trygðir, to break truce, Grág. ii. 169.

II. denoting in regard to, in respect to:

1. of colour, complexion, the hue of the hair, or the like; hvítr, jarpr, dökkr … á hár, having white, brown, or dark … hair, Ísl. ii. 190, Nj. 39; svartr á brún ok brá, dark of brow and eyebrow; dökkr á hörund, id., etc.

2. denoting skill, dexterity; hagr á tré, a good carpenter; hagr á járn, málm, smíðar …, an expert worker in iron, metals …, Eg. 4; fimr á boga, good at the bow: also used of mastership in science or arts, meistari á hörpuslátt, a master in striking the harp, Fas. iii. 220; fræðimaðr á kvæði, knowing many poems by heart, Fms. vi. 391; fræðimaðr á landnámssögur ok forna fræði, a learned scholar in histories and antiquities (of Are Frode), Ísl. ii. 189; mikill á íþrótt, skilful in an art, Edda (pref.) 148; but dat. in the phrase, kunna (vel) á skíðum, to be a cunning skater, Fms. i. 9, vii. 120.

3. denoting dimensions; á hæð, lengd, breidd, dýpt …, in the heighth, length, breadth, depth …, Eg. 277; á hvern veg, on each side, Edda 41 (square miles); á annan veg, on the one side, Grág. i. 89.

β. the phrase, á sik, in regard to oneself, vel (illa) á sik kominn, of a fine ( ugly) appearance, Ld. 100, Fas. iii. 74.

III. denoting instrumentality; bjargast á sínar hendr, to live on the work of one’s own hands, (á sínar spýtur is a mod. phrase in the same sense); (vega) á skálir, pundara, to weigh in scales, Grág. ii. 370; at hann hefði tvá pundara, ok hefði á hinn meira keypt en á hinn minna selt, of a man using two scales, a big one for buying and a little one for selling, Sturl. i. 91; á sinn kostnað, at one’s own expense; nefna e-n á nafn, by name, Grág. i. 17, etc. The Icel. also say, spinna á rokk, snældu, to spin on or with a rock or distaff; mala á kvern, to grind in a ‘querne,’ where Edda 73 uses dat.; esp. of musical instruments, syngja, leika á hljóðfæri, hörpu, gígju …; in the old usage, leika hörpu …, Stj. 458.

IV. denoting the manner or way of doing:

1. á þessa lund, in this wise, Grág. ii. 22; á marga vega, á alla, ymsa vega, in many, all, respects, Fms. i. 114; á sitt hóf, in its turn, respectively, Ld. 136, where the context shews that the expression answers to the Lat. mutatis mutandis; á Þýðersku, after German fashion, Sks. 288.

2. esp. of language; mæla, rita á e-a tungu, to speak, write in a tongue; á Írsku, in Irish, Ld. 76; Norrænu, in Norse, Eb. 330, Vm. 35; a Danska tungu, in Danish, i. e. Scandinavian, Norse, or Icelandic, Grág. i. 18; á Vára tungu, i. e. in Icelandic, 181; rita á Norræna tungu, to write in Norse, Hkr. (pref.), Bs. i. 59:—at present, dat. is sometimes used.

3. in some phrases the acc. is used instead of the dat.; hann sýndi á sik mikit gaman, Fms. x. 329; hann lét ekki á sik finna, he shewed no sign of motion, Nj. 111; skaltú önga fáleika á þik gera (Cod. Kalf.), 14.

V. used in a distributive sense; skal mörk kaupa gæzlu á kú, eðr oxa fim vetra gamlan, a mark for every cow, Grág. i. 147; alin á hvert hross, 442; á mann, per man (now freq.): cp. also á dag above, lit. B.

VI. connected with nouns,

1. prepositional; á hendr (with dat.), against; á hæla, at heel, close behind; á bak, at back, i. e. past, after; á vit (with gen.), towards.

2. adverbially; á braut, away, abroad; á víxl, in turns; á mis, amiss; á víð ok dreif, a-wide and a-drift, i. e. dispersedly.

3. used almost redundantly before the following prep.; á eptir, after, behind; á undan, in front of; á meðal, á milli, among; á mót, against; á við, about, alike; á frá (cp. Swed. ifrån), from (rare); á fyrir = fyrir, Haustl. 1; á hjá, beside (rare); á fram, a-head, forwards; á samt, together; ávalt = of allt, always: following a prep., upp á, upon; niðr á, down upon; ofan á, eptir á, post eventum, (temp.) á eptir is loc., id., etc.

VII. connected with many transitive verbs, answering to the Lat. ad- or in-, in composition, in many cases periphrastically for an objective case. The prep. generally follows after the verb, instead of being prefixed to it as in Lat., and answers to the Engl. on, to; heita kalla, hrópa á, to call on; heyra, hlusta, hlyða á, to hearken to, listen to; hyggja, hugsa á, to think on; minna á, to remind; sjá, líta, horfa, stara, mæna, glápa, koma auga … á, to look on; girnast á, to wish for; trúa á, to believe on; skora á, to call on any one to come out, challenge; kæra á, to accuse; heilsa á, to greet; herja, ganga, ríða, hlaupa, ráða … á, to fall on, attack, cp. ágangr, áreið, áhlaup; ljúga á, to tell lies of, to slander; telja á, to carp at; ausa, tala, hella, kasta, verpa … á, to pour, throw on; ríða, bera, dreifa á, to sprinkle on; vanta, skorta á, to fall short of; ala á, to plead, beg; leggja á, to throw a spell on, lay a saddle on; hætta á, to venture on; gizka á, to guess at; kveða á, to fix on, etc.: in a reciprocal sense, haldast á, of mutual strife; sendast á, to exchange presents; skrifast á, to correspond (mod.); kallast á, to shout mutually; standast á, to coincide, so as to be just opposite one another, etc.

f. [Lat. aqua; Goth. ahva; Hel. aha; A. S. eâ; O. H. G. aha, owa; cp. Germ. ach and aue; Fr. eau, eaux; Engl. Ax-, Ex-, etc., in names of places; Swed.-Dan. å; the Scandinavians absorb the hu, so that only a single vowel or diphthong remains of the whole word]:—a river. The old form in nom. dat. acc. sing. is , v. the introduction to A, page 1, Bs. i. 333 sq., where ́n, ́ (acc.), and ́na; so also Greg. 677; the old fragm. of Grág. ii. 222, 223, new Ed. In the Kb. of the Edda the old form occurs twice, viz. page 75, ́na (acc.), (but two lines below, ána), í ́nni (dat.) The old form also repeatedly occurs in the Kb. and Sb. of the Grág., e. g. ii. 266, 267: gen. sing. ár; nom. pl. ár, gen. á contracted, dat. ám, obsolete form ́m; Edda 43, Eg. 80, 99, 133, 185: proverbs, at ósi skal á stemma, answering to the Lat. principiis obsta, Edda 60; hér kemr á til sæfar, here the river runs into the sea, metaph. = this is the very end, seems to have been a favourite ending of old poems; it is recorded in the Húsdrápa and the Norðsetadrápa, v. Edda 96, Skálda 198; cp. the common saying, oil vötn renna til sævar, ‘all waters run into the sea.’ Rivers with glacier water are in Icel. called Hvítá, White river, or Jökulsá: Hitá, Hot river, from a hot spring, opp. to Kaldá, v. Landn.: others take a name from the fish in them, as Laxá, Lax or Salmon river (freq.); Örriða á, etc.: a tributary river is þverá, etc.: ár in the Njála often means the great rivers Ölfusá and Þjórsá in the south of Iceland. Áin helga, a river in Sweden, Hkr. ii: á is also suffixed to the names of foreign rivers, Tempsá = Thames; Dóná, Danube (Germ. Don-au), (mod.), etc. Vide Edda (Gl.) 116, 117, containing the names of over a hundred North-English and Scottish rivers.

COMPDS: áráll, árbakki, árbrot, ardjúp, árfarvegr, árfors, árgljúfr, árhlutr, ármegin, árminni, ármót, áróss, árreki, árstraumr, árströnd, árvað, árvegr, árvöxtr.

from fara.

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f., gen. farar; old pl. farar, later and mod. farir; the acc. with the article is in old writers often contracted, förna = förina; [fara, cp. far, ferð]:—a ‘fare,’ journey, Nj. 11; er þeir váru komnir á för, when they had started, 655 iii. 3; vera heim á för, to be on the road home, Ísl. ii. 362; vera í för með e-m, to be in company with one. Eg. 340; var brúðrin í för með þeim, Nj. 50: a procession, Lex. Poët.; bál-för, lík-f., funerals; brúð-f., a bridal procession.

2. chiefly in pl. journeys; hvat til tíðinda hafði orðit í förum hans, what had happened in his journeys, Eg. 81:—of trading voyages (far-maðr), vera í fo:;rum, to be on one’s travels, Ld. 248, Nj. 22; eiga skip í förum, to own a trading ship, Fb. i. 430, (cp. fara milli landa, to fare between countries, i. e. to trade, Hkr. pref.): fara frjáls manns förum, to fare ( live) about free, to live as a free man, N. G. L. i. 32; svefn-farar, sleep, Gísl.; að-farir, treatment.

3. in law, of vagrants (vide fara A. I. 2); dæma för úmögum, Grág. i. 87; dæma e-m för, 86; dæma úmaga (acc.) á för, to declare one a pauper, order him to ‘fare’ forth, 93, passim in the law (förumaðr).

4. a hasty movement, a rush; þá syndusk þar miklir hundar ok görðu för at Petro, 656 C. 29; var för (MS. for) í sortanum, the cloud was drifting swiftly, Fms. vii. 163, cp. far:—the phrases, vér munum fara allir sömu förina, all the same way, in a bad sense, xi. 154; munt þú hafa farar Hákonar jarls, x. 322; vera á föru (mod. förum), to be on the wane; lausafé hans er mér sagt heldr á förum, Þorf. Karl. 366; þá var nokkut á föru (förum, pl.) virkit Bersa, there was something wrong with B.’s castle, it was going into ruin, Korm. 148.

5. an expedition, in compds, Vatns-dals-för, Apavatns-för, Grímseyjar-för, Reykhóla-för, Kleifa-för, the expedition to Vatnsdale, Apavatn, etc., Sturl., Ann.

COMPDS: farabók, farahagr, fararbann, fararbeini, fararblómi, fararbroddr, fararbúinn, farardvöl, fararefni, farareyrir, fararfé, farargögn, farargreiði, fararhapt, fararhestr, fararhlass, fararkaup, fararleyfi, fararmaðr, fararmungát, fararnautr, fararorlof, fararskjótr, fararskjótalaust, fararstafr, farartálmi.

m. heathen priest; chief (in Iceland during the republic).

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a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.

A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.

B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.

C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.

2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.

COMPDS: goðakviðr, goðalýrittr, goðaþáttr.

II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði.

n. order, bidding; Guðs b., Hom. 34, Ver. 25, Bs. i. 67, Magn. 448: as a law term, an ordinance, K. Á. 192; = penance in eccl. sense, K. Þ. K. 26: in mod. usage, esp. the Ten Commandments (Tiu-laga-boðorð, or with the article, Boðorðin), Sks. 671, cp. Pr. 437, where they are termed ‘Laga-orð.’

COMPDS: boðorðabreytni, boðorðamaðr.

a, m. a Norse law term, a stolen article put into an innocent man’s house; even if officers ransacked a house without having their persons searched, and find something, þá er b. ok liggr ekki búanda við, then it is b. and the farmer is free, N. G. L. i. 255.

(gen., dat., and acc. bróður, pl. brœðr), m.

1) brother;

2) friar.

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gen. dat. acc. bróður; pl. nom. acc. bræðr, gen. bræðra, dat. bræðrum: in mod. common usage irregular forms occur, as gen. sing. bróðurs; nom. sing., and gen. dat. acc. are also sometimes confounded, esp. in keeping the nom. form bróðir through all cases, or even the reverse (but rarely) in taking bróður as a nom.; another irregularity is acc. pl. with the article, bræður-nar instead of bræður-na, which latter form only survives in writing, the former in speaking. There is besides an obsolete poetical monosyllabic form brœðr, in nom. dat. acc. sing. and nom. acc. pl.; gen. sing. bræðrs; cp. such rhymes as brœðr—œðri, in a verse of Einar Skúlason (died about 1170); bræðr (dat.) Sinfjötla, Hkv. 2. 8, as nom. sing., Fagrsk. 54, v. l. (in a verse), etc., cp. Lex. Poët. This form is very rare in prose, vide however Nj., Lat. Vers. Johnsonius, 204, 333, v. 1., and a few times in Stj., e. g. síns bræðr, sinn bræðr, 160; it seems to be a Norse form, but occurs now and then in Icel. poetry even of the 15th century, e. g. bræðr nom. sing. rhymes with ræðr, Skáld H. 3. 11, G. H. M. ii. 482, but is quite strange to the spoken language: [Gr. φράτηρ; Lat. frāter; Goth. brôþar; A. S. brôðar; Engl. brother; Germ. bruder; Swed.-Dan. broder, pl. brödre]:—a brother: proverbs referring to this word—saman er bræðra eign bezt at sjá, Gísl. 17; einginn or annars bróðir í leik; móður-bræðrum verða menn líkastir, Bs. i. 134: a distinction is made between b. samfeðri or sammæðri, a brother having the same father or mother, Grág. i. 170 sqq.: in mod. usage more usual al-bróðir, brother on both sides; hálf-bróðir, a half-brother; b. skilgetinn, frater germanus móður-bróðir, a mother’s brother; föður-bróðir, a father’s brother, uncle; afa-bróðir, a grand-uncle on the father’s side; ömmu bróðir, a grand-uncle on the mother’s side; tengda-bróðir, a brother-in-law: in familiar talk an uncle is called ‘brother,’ and an aunt ‘sister.’ The ties of brotherhood were most sacred with the old Scandinavians; a brotherless man was a sort of orphan, cp. the proverb, berr er hverr á baki nema sér bróður eigi; to revenge a brother’s slaughter was a sacred duty; nú tóku þeir þetta fastmælum, at hvárr þeirra skal hefna annars eðr eptir mæla, svá sem þeir sé sambornir bræðr, Bjarn. 58: the word bróðurbani signifies a deadly foe, with whom there can be no truce, Hm. 88, Sdm. 35, Skm. 16, Hdl. 28; instances from the Sagas, Dropl. S. (in fine), Heiðarv. S. ch. 22 sqq., Grett. S. ch. 50. 92 sqq., E ch. 23, Ld. ch. 53 sqq., etc. The same feeling extended to foster-brotherhood, after the rite of blending blood has been performed; see the graphical descriptions in Fbr. S. (the latter part of the Saga), Gísl. ch. 14 sqq., etc. The universal peace of Fróði in the mythical age is thus described, that ‘no one will draw the sword even if he finds his brother’s slayer bound,’ Gs. verse 6; of the slaughter preceding and foreboding the Ragnarök ( the end of the world) it is said, that brothers will fight and put one another to death, Vsp. 46.

II. metaph.:

1. in a heathen sense; fóst-bróðir, foster-brother, q. v.; eið-bróðir, svara-bróðir, ‘oath-brother;’ leik-bróðir, play-brother, play-fellow: concerning foster-brothership, v. esp. Gísl. ii, Fbr., Fas. iii. 375 sqq., Hervar. S., Nj. 39, Ls. 9, the phrase, blanda blóði saman.

2. in a Christian sense, brother, brethren, N. T., H. E., Bs.

β. a brother, friar; Svörtu-bræðr, Blackfriars; Berfættu-bræðr, q. v.; Kórs-bræðr, Fratres Canonici, Bs., etc.

COMPDS:

I. sing., bróður-arfr, m. a brother’s inheritance, Orkn. 96, Fms. ix. 444. bróður-bani, a, m. a brother’s bane, fratricide, Ld. 236, Fms. iii. 21, vide above. bróðiir-baugr, m. weregild due to the brother, N. G. L. i. 74. bróður-blóð, n. a brother’s blood, Stj. 42. Gen. iv. 10. bróður-bætr, f. pl. weregild for a brother, Lv. 89. bróður-dauði, a, m. a brother’s death, Gísl. 24. bróður-deild, f. = bróðurhluti, Fr. bróður-dóttir, f. a brother’s daughter, niece, Grág. i. 170, Nj. 177; bróðurdóttur son, a brother’s son, N. G. L. i. 76. bróður-dráp, n. the slaying of a brother, Stj. 43, Fms. v. 290. bróður-gildr, adj. equal in right (inheritance) to a brother, Fr. bróður-gjöld, n. pl. = bróður-bætr, Eg. 312. bróður-hefnd, f. revenge for the slaying of a brother, Sturl. ii. 68. bróður-hluti, a, m. the share (as to weregild or inheritance) of a brother, Grág. ii. 175. bróður-kona, u, f. a brother’s wife, K. Á. 142. bróöur-kván, f. id., N. G. L. i. 170. bróður-lóð, n. a brother’s share of inheritance. bróður-son, m. a brother’s son, nephew, Nj. 122, Grág. i. 171, Gþl. 239, 240; bróðursona-baugr, Grág. ii. 179.

II. pl., bræðra-bani, v. bróðurbani, Fbr. 165. bræðra-búr, n. a friar’s bower in a monastery, Dipl. v. 18. bræðra-börn, n. pl. cousins (agnate), Gþl. 245. bræðra-dætr, f. pl. nieces(of brothers), Gþl. 246. bræðra-eign, f. property of brothers, Gísl. 17. bræðra-garðr, m. a ‘brothers-yard,’ monastery, D. N. bræðra-lag, n. fellowship of brethren, in heathen sense = fóstbræðralag, Hkr. iii. 300; of friars, H. E., D. I.; brotherhood, Pass. 9. 6. bræðra-mark, n. astron., the Gemini, Pr. 477. bræðra-skáli, a, m. an apartment for friars, Vm. 109. bræðra-skipti, n. division of inheritance among brothers, Hkr. iii. 52, Fas. i. 512. bræðra-synir, m. pl. cousins (of brothers), Gþl. 53.

* * *

card. numb. and pron.

1) one;

einn skal við einn eiga, one shall fight against one;

einn ok einn, one by one, one at a time, singly;

2) as ord. numb. = inn fyrsti (Urð hétu eina, aðra Verðandi, Skuld ina þriðju);

3) the same, one and the same (váru sveinarnir up fœddir báðir í einu þorpi);

allt í eina leið, all in one way;

einn … ok, the same as (í einu herbergi ok hinn);

allr einn, the very same, quite the same (þat er allt eitt ok himinn);

allt at einu, nevertheless, for all that (þó at þú þjónaðir illum, þó var hann allt at einu þinn herra);

4) indef. one, a certain (einn vetr, einn dag, eitt kveld);

einn vinr Þóris, a certain friend of Th.;

before numbers, about, some;

einar fimm þúsundir, some five thousand;

einir … aðrir, some … others (einir tóku dúka ok aðrir rekkjublæjur);

einn ok ýmiss, one and another (einar ok ýmissar þjóðir);

5) after a negation, any;

né eitt, not anything;

6) gen. pl. ‘einna’ used in an intensive sense;

einna manna bezt, best of all (single) men;

einna verst, by far the worst;

einna sízt, by far the least, least of all;

engi er einna hvatastr, no man is superior to all others;

7) alone (Guðrún skyldi ein ráða fyrir fé þeirra);

láta konu eina, to desert or divorce one’s wife;

with gen., hann varð einn sinna manna, he was separated from his men;

if put after the noun ‘einn’ generally denotes only, but;

segja þetta prett einn, to call this a mere trick;

vín eitt, wine only;

var þat (handklæði) raufar einar, all in holes, mere tatters;

fáir einir, only a few;

einn sér or sér einn, quite by oneself, alone (hann var einn sér);

einn saman, einn samt, quite alone;

kona eigi ein saman, not alone, with child;

at eins, only, but;

eigi at eins, not only;

því at eins, only in that case;

údauðr at eins, merely not dead, all but dead, barely alive;

at einu = at eins.

* * *

adj., pl. einir, acc. sing. einn, but also einan, esp. in the sense al-einan etc.; [Gr. εἱς, εν; Lat. ūnus, and early Lat. oinos; Ulf. ains; A. S. ân; Engl. one, in E. Engl. proncd. like stone, bone; Scot. ane; Swed. en; Dan. een]:—one.

A. Cardinal number, one; einn, tveir, þrír …, opp. to báðir, fleiri, etc.; einum eðr fleirum, Grág. i. 108; eina sök eðr fleiri, 78; unnu báðir eins verk, Fas. i. 515; einum ok einum, one by one, ii. 252; tveir menn veðmæltu um einn grip, Grág. i. 412.

2. in old poems it is used as an ordinal number; Urð hétu eina, aðra Verðandi, Vsp. 20; segðu þat it eina …, opp. to þat it annat, Vþm. 20; hjálp heitir eitt, help ranks first, Hm. 147, Vkv. 2; but this use is quite obsolete.

3. with the notion of sameness, one and the same (unus et idem;) í einu húsi, in the same house, Grág. ii. 42; ein ero lög um, hvárt sem ero naut eðr sauðir, i. 422; allt á eina leið, all one way, Fms. ii. 315; til einnar gistingar báðir, vii. 274; í einu brjósti, Alm. 36; allr einn, the very same, Nj. 213.

II. indefinite, a, an, a certain one; einn vetr, a winter, Fms. i. 57; einn dag, x. 11, Fas. i. 514; eitt kveld, Ld. 38; einn hinn versti maðr, Fær. 91; Breiðlingr einn, a man from Broaddale, Sturl. ii. 249; einn vinr Þóris, a certain friend of Thorir, Fms. vi. 277: einn as the indefinite article is hardly found in old writers; and though it is freq. in the Bible, sermons, hymns, etc., since the Reformation, it was no doubt borrowed from the German, and has never been naturalised.

β. about, before numbers; ein tvau hundruð vaðmála, about two hundred pieces, Sks. 30; einar fimm þúsudir, about three thousand, Al. 111,—obsolete, in mod. usage hérum-bil or the like.

III. alone, Gr. μόνος, Lat. solus, used both in sing. and plur.; Guðrún skyldi ein ráða, Ld. 132; Hallr tók einn upp fang, 38; láta einan, to let alone; láttu mig Drottinn einan ekki, Pass. 34. 11; as a law term, to let one’s wife alone, þá lét hann eina Guðrúnu, Fms. x. 324 (cp. einlát); Gunnarr mundi vera einn heima, Nj. 113; sjá einn hlutr, that one thing only, 112; þau ein tíðendi (plur.), only such news, 242.

β. if put after the noun, einn denotes, only, but, sheer, and is almost adverb.; segja þetta prett einn, a mere trick, Sturl. ii. 249; raufar einar, all in holes, Nj. 176; urðu borðin í blóði einu, the tables were bedabbled with blood all over, 270, Ó. H. 116; öll orðin at hvölum einum, all turned into whales, Fas. i. 372; gabb eitt ok háð, sheer mockery, Sks. 247; orð ein, mere words, Nj. 123; ígangs-klæði ein, Eg. 75; vin eitt, wine only, Gm. 19; heiptyrði ein, Fm. 9; hamingjur einar, Vþm. 49; ofsamenn einir, Ld. 158; þá nótt eina, for that one night, N. G. L. i. 240: also after an adj., lítið eina, only a little, Stj. 177; þat eina, er hann ætti sjálfr, Eg. 47, Fms. v. 303; nema góðs eina, naught but good, Eg. 63; fátt eitt, few only, but few; vilt eitt, but what is agreeable, Hm. 125; mikit eitt skala manni gefa, a proverb, ‘small gifts shew great love,’ 51; sá einn, er …, he only, who …, 17; satt eitt, sooth only, Fm. 9; the sense differs according as the adj. is placed before or after the noun, einn Guð, the one God; but, Guð einn, God only, none but God.

IV. plur. in a distributive sense, single; ein gjöld, a single weregild, opp. to tvenn, þrenn, fern, double, triple, quadruple, Grág. ii. 232; thus Icel. say, einir sokkar, skór, vetlingar, a pair of socks, shoes, gloves; einar brækr, a pair of breeches; also with nouns which have only plur., e. g. ein, tvenn, þrenn Jól, one, two, three Christmasses ( Yules); einar (tvennar) dyrr, a single … door; eina Páska, one Easter.

V. gen. pl. einna is used in an intensive sense; einna manna bezt, best of all single men, Fms. ix. 258; í mesta lagi einna manna, foremost of all single men, Bjarn. 65; fátt er svá einna hluta, at örvænt sé at hitti annat slíkt, Ó. H. 75.

β. ellipt., manna, hluta, or the like being omitted, einna becomes almost an adverbial phrase, by far, exceedingly; at engi viti einna miklogi görr (= einna manna), that no one ( no single man) shall know it much better, Grág. i. 2; einna verst, by far the worst, Orkn. 162, Nj. 38; einna sizt, by far the least, least of all, Fms. i. 37; einna mest verðr, Ld. 8; er einna var ríkastr, who was the mightiest of all, Fms. i. 297; engan rétt einna meir kunnan at göra (= einna rétta meir), Sks. 22; engi er einna hvatastr (= e. manna), there is none so mighty but be may find his match, Hm. 63: in mod. usage einna, joined with a superlative, is used adverbially, e. beztr, e. fljótastr, the best, the fleetest, but in a somewhat depreciatory sense.

VI. used adverb.:

1. gen. sing. eins,

α. eins ok, as, as if; eins ok væri hann með öllu óttalauss, Hkr. iii. 275; allt eins ok ( just as) rakkar metja með tungu, Stj. 392.

β. likewise, in the same way; mikill þorri var þat er þær sögðu eins báðar, Landn. (Hb.) 320; this use of eins is very rare in old writers, but freq. in mod. use; in the spoken language at least ‘eins’ (= as) has almost replaced the old ‘sem.’

γ. only; er ek hefi áðr spurn til eins, Fms. iv. 139 (rare).

δ. at eins, only, but, Grág. i. 235; vel at eins, ironically, well enough, Ld. 248; eigi at eins, not only, Fms. i. 266; með sínum at eins kostnaði, vii. 184; því at eins, only in that case, Nj. 228; þar at eins, Ísl. ii. 400; allt eins, not the less for that, 216: in mod. use, just as (vide allr A. V. 5).

2. dat. at einu = at eins; údauðr at einu, Ld. 242; því at einu = því at eins, Fms. iv. 195; því at einu er rétt …, Grág. i. 164; svá at einu, id., Nj. 103; sá evkr syndir sínar at einu, he but adds to his sins, Hom. 157; allt at einu, all the same, Ísl. ii. 216, v. l.: af því einu, only because, Mork. 140.

B. Joined to another pronominal adj. or adv.:

I. einn hverr, adj. pron., in old writers usually in two words and with a double declension (see below), but now and then (and in mod. usage always) in a single word, einn being indecl.; einhverja (acc. f.), Hbl. 30; einhverjum (dat. sing.), Hm. 122, Fms. x. 71; einhverjo héraði, Al. 98, Nj. 2; einhverra (gen.), Fms. iv. 75; einhverir (nom. pl.), viii. 202; einhver, einhverir, etc.: the form eins-hverr is peculiar, keeping the gen. indecl. through all the cases, nom. einshverr, N. G. L. i. 6; acc. einshverja, Stj. 156, 655 xxxii. 18, Gþl. 135; dat. einshverjum, Stj. 22, 442, 448; this form seems to be chiefly Norse, is very rare in old writers, and now quite obsolete; neut. sing. eitthvert, Vm. 73, or eitthvat, Stj. 442, the mod. usage makes a distinction, and uses eitthvert only as adj., eitthvað as subst.:

1. each one, each single one; maðr er einn hverr, Edda 108; þær eru svá margar, at ein hver má vel endask, Eg. 414; ór þeirra fjórðungi sem ór einum hverjum öðrum, Íb. ch. 5; skal einn hverr ( each) þeirra nefna sér vátta, Grág. i. 74; jafnmikinn arf sem einn hverr ( each) sona hans, Sturl. ii. 77; fátt er svá herra einhverra hluta, of any single thing, Fms. iv. 175.

β. joined to a superl. it strengthens the sense; ágætastr maðr einn hverr, one of the very first men, Nj. 282; vinsælastr höfðingi einhverr, highly popular, Fms. vii. 4; einhver drengilegust vörn, ix. 515.

2. in an indefinite sense, some, somebody, a certain one; eitthvert ríki, Sks. 350; eina hverja nótt, some night, 686 B. 4; eitthvert sinn, once, sometime, Sturl. i. 77, Nj. 79; einhverju sinni, id., 2; einhvern dag, some day, Fms. v. 177, Ísl. ii. 212; eina hverja þessa tíð, about this time, N. G. L. i. 355; til einnar hverrar stefnu, to some meeting, Fb. i. 354; eins-hverja hluti, Stj. 156; með eins-hverjum sveini, 442; at ekki sé minna vert, at hlýða prests-messu nývígðs hinni fyrstu, heldr en biskups-messu einhverri, Bs. i. 131.

β. used as subst.; einn hverr várr búandanna, Fms. i. 34; einn hvern manna hans, Eg. 258; einhverr í hverjum dal, Ld. 258, Nj. 192.

γ. einhver-staðar (eins-hver-staðar, Fms. vii. 84), adv. somewhere, Grett. 130, Fms. iv. 57, Sd. 181.

II. einn-saman, adj. ‘one together’ (vide einsamall), i. e. quite alone; maðrinn lifir ekki af einu-saman brauði, Matth. iv. 4; með einni-saman sinni sýn, með einni-saman sinni þefan, Stj. 93; ef útlegðir fara einar-saman, if it be solely a matter of outlay ( fine), Grág. i. 103; ef þat færi eitt-saman, ii. 10: of a woman, vera eigi ein-saman, to be not alone, to be with a child, Fms. iii. 109.

III. with other words; einir … ýmissir, ‘one and sundry;’ various, mixed, Stj. 88, 204; eina hluti ok ýmissa, Fb. i. 191.

β. hverr ok einn, ‘each and one,’ every one, 677. 1, H. E. i. 393, Rb. 492; fyrir hvern mun ok einn, Fas. i. 396.

γ. einn ok sér-hverr, one and all.

δ. einn sér, apart, for oneself, alone; Múspells-synir hafa einir sér fylking, Edda 41; einn sér, sole, Fms. ii. 308; sér einir, Sturl. ii. 53: metaph. singular, peculiar, ein var hón sér í lýðsku, Fs. 30.

ε. sér-hverr, adj. every one, q. v.: eins-konar, adv. of one kind, Skálda 165; mod. indef. of a certain kind, a kind of: eins-kostar, adv. particularly, Ísl. ii. 322, Mork. 81.

ζ. né einn, not one, none; in old writers usually so, but now and then contracted neinn (q. v.), and in mod. usage always so; né eina sekð, Grág. i. 136; né eitt úhreint, Stj. 409; né einu sinni, not once, Fms. xi. 13; né eins, not a single thing, 112; né eina herferð, vii. 28.

η. fáir einir, only a few, in mod. usage in one word, nom. fáeinir, dat. fáeinum, gen. fáeinna: ein-stakr, single, q. v.: al-einn, alone, q. v.: ein-mana, q. v. (cp. Gr. μόνος): einum-megin, adv. on one side, Nj. 248 (vide vegr).

(gen. fjár), n.

1) cattle, esp. sheep;

þeir ráku féit (the sheep) upp á geilarnar;

gæta fjár, to herd or tend sheep;

ganganda fé, live stock, opp. to ‘dautt fé’, or ‘liggjanda fé,’ valuables, money;

2) property, money (hvárt sem fé þat er land eðr annat fé);

fyrirgøra fé ok fjörvi, to forfeit property and life;

fé er fjörvi firr, life is dearer than money;

fé veldr frænda rógi, money makes foes of kinsmen;

afla sér fjár ok frægðar (frama), to gain wealth and fame;

hér er fé þat (the money), er Gunnarr greiddi;

þiggit þat, herra, fé er í því, there is value in it;

pl. fé (dat. fjám), property, means.

* * *

n., irreg. gen. fjár, dat. fé; pl. gen. fjá, dat. fjám; with the article, féit, féinu, féin, mod. féð, fénu, fén: [Lat. pecu; Goth. faihu; A. S. feoh; Engl. fee; Hel. fehu; O. H. G. fehu; Germ. vieh; Dan. fæ; Swed. få]

I. cattle, in Icel. chiefly sheep; fé né menn, Grett. 101; fjölda fjár, Ld. 210; gæta fjár, to mind sheep, 232; en ef þeir brenna húsin þó at fé manna sé inni, Grág. ii. 164; þeir ráku féit ( the sheep) upp á geilarnar, Ni. 119; kvik-fé, live-stock, q. v.: ganganda fé, id., opp. to dautt fé, dead property, Grág. passim.

COMPDS: fjárbeit, fjárborg, fjárbreiða, fjárdauði, fjárfellir, fjárfóðr, fjárfæði, fjárfæling, fjárganga, fjárgeymsla, fjárgæzla, fjárhagi, fjárheimtur, fjárhirðir, fjárknappr, fjárhundr, fjárhús, fjárkaup, fjárkláði, fjárnyt, fjárpest, fjárrekstr, fjárréttr, fjársauðr.

II. property, money; hvárt sem fé þat er land eðr annat fé, Grág. ii. 237: the allit. phrase, fé ok fjörvi, Sl. 1; hafa fyrir gört fé ok fjörvi, to forfeit property and life, Nj. 191: the proverbs, fé er fjörvi firr, life is dearer than money, 124; fé veldr frænda rógi, money makes foes of kinsmen, Mkv. 1. Common sayings, hafa fullar hendr fjár; afla fjár ok frægðar, to gain wealth and fame, Fms. i. 23 (a standing phrase); afla fjár ok frama, Fs. 7, fjár ok virðingar, id.; seint munu þín augu fylld verða á fénu, Gullþ. 7; þú munt ærit mjök elska féit áðr lýkr, id.; lát mík sjá hvárt fé þetta er svá mikit ok frítt, Gísl. 62; at Þorgils tæki við fjám sínum, Fs. 154; fagrt fé, fine money; at þeir næði féinu, Fms. x. 23; þegn af fé, liberal, Ísl. ii. 344; Auðr tekr nú féit, A. took the money, Gísl. 62; hér er fé þat ( the money) er Gunnarr greiddi mér, Nj. 55; fé þat allt er hann átti, Eg. 98; alvæpni en ekki fé annat, Fms. i. 47: skemman var full af varningi, þetta fé …, v. 255; Höskuldr færði fé allt til skips, Nj. 4; hversu mikit fé er þetta, id.; heimta fé sín, Grág. i. 87; þiggit þat herra, fé er í því, there is value in it, Fms. vii. 197.

COMPDS: fjárafhlutr, fjáraflan, fjárafli, fjárauðn, fjáragirnd, fjárbón, fjárburðr, fjárdráttr, fjárefni, fjáreigandi, fjáreign, fjáreyðsla, fjáreyðslumaðr, fjárfang, fjárfar, fjárforráð, fjárframlag, fjárfundr, fjárgjald, fjárgjöf, fjárgróði, fjárgæzla, fjárgæzlumaðr, fjárhagr, fjárhagamaðr, fjárhald, fjárhaldsmaðr, fjárheimt, fjárhirðsla, fjárhlutr, fjárkaup, fjárkostnaðr, fjárkostr, fjárkrafa, fjárlag, fjárlán, fjárlát, fjárleiga, fjármegin, fjármet, fjármissa, fjármunir, fjárnám, fjárorkumaðr, fjárpína, fjárrán, fjárreiða, fjárreita, fjársaknaðr, fjársekt, fjársjóðr, fjárskaði, fjárskakki, fjárskilorð, fjárskipti, fjárskuld, fjársóan, fjársókn, fjárstaðr, fjártak, fjártal, fjártapan, fjártilkall, fjártillag, fjártjón, fjárupptak, fjárútlát, fjárvarðveizla, fjárvarðveizlumaðr, fjárván, fjárverðr, fjárviðtaka, fjárvöxtr, fjárþarfnaðr, fjárþurð, fjárþurfi.

B. Fé- in COMPDS, usually in sense II, sometimes in sense I: fé-auðna, u, f. money luck. féauðnu-maðr, m. a man lucky in making money, Band. 4. fé-boð, n. an offer of money, Lv. 62, Fms. v. 26, 369, 656 A. 17; a bribe, Grág. i. 72. fébóta-laust, n. adj. without compensation, Glúm. 358. fé-brögð, n. pl. devices for making money, Fms. xi. 423, 623. 21. fé-bætr, f. pl. payments in compensation, esp. of weregild, opp. to mann-hefndir, Nj. 165, Eg. 106, Fs. 53, 74, Ísl. ii. 386. fé-bættr, part. paid for weregild, Gullþ. 12. fé-drengr, m. an open-handed man, Nj. 177. fé-drjúgr, adj. having a deep purse, Ld. 46. fé-fastr, adj. close-fisted, Ísl. ii. 392, Bs. i. 74. fé-fátt, n. adj. in want of money, Eg. 394, Fms. iii. 180, Hkr. iii. 422. fé-fellir, m. losing one’s sheep, Lv. 91. fé-festi, f. close-fistedness, Grett. 155 C. fé-fletta, tt, to strip one of money, cheat one, Fas. iii. 103, v. l. fé-frekr, adj. greedy for money, Rd. 314. fé-föng, n. pl. booty, plunder, spoil, Fms. iii. 18, vii. 78, Eg. 57, 236, Gullþ. 5, Sks. 183 B. fé-gefinn, part. given for (and to) gain, Band. 4, Valla L. 201. fé-girnd, f. avarice, Hom. 86, Al. 4, Pass. 16. 7, 10. fé-girni, f. = fégirnd, Sks. 358, Band. 11, Sturl. i. 47 C. fégjafa-guð, m. the god of wealth, Edda 55. fé-gjald, n. a payment, fine, Nj. 111, 120, Band. 11, Fms. vii. 248. fé-gjarn, adj. greedy, avaricious, Eg. 336, Fs. 133, Nj. 102, Fms. i. 52, vii. 238. fé-gjöf, f. a gift of money, Fs. 11, 21, Fms. i. 53, xi. 325, Ld. 52. fé-glöggr, f. close-handed, Eb. 158. fé-góðr, adj. good, i. e. current, money, D. N. fé-grið, n. pl. security for property, Grág. ii. 21. fé-gyrðill, m. [early Dan. fägürthil], a money bag, purse, worn on the belt, Gísl. 20, Fbr. 66, Þiðr. 35. fé-gætni, f. saving habits, Glúm. 358. fé-göfugr, adj. blessed with wealth, Ísl. ii. 322. fé-hirðir, m. a shepherd, Fas. i. 518, Fms. viii. 342, Gþl. 501: a treasurer, Hkr. i. 36, Eg. 202, Fms. x. 157, vi. 372, viii. 372. fé-hirzla, u, f. a treasury, Fms. vi. 171, vii. 174, Eg. 237, Hom. 9. féhirzlu-hús, n. a treasure-house, Stj. 154. féhirzlu-maðr, m. a treasurer, Karl. 498. fé-hús, n. = fjós, a stall, D. N. (Fr.): a treasury, Róm. 299. fé-kaup, n. a bargain, N. G. L. i. 9. fé-kátliga, adv., Thom. 403. fé-kátr, adj. proud of one’s wealth, Róm. 126. fé-kostnaðr, m. expenditure, expense, Stj. 512, Fms. iv. 215, xi. 202, Hkr. i. 148. fé-kostr, m. = fékostnaðr, Orkn. 40. fé-krókar, m. pl. money-angles, wrinkles about the eyes marking a greedy man (vide auga), Fms. ii. 84. fé-kvörn, f. a small gland in the maw of sheep, in popular superstition regarded, when found, as a talisman of wealth, vide Eggert Itin. ch. 323. fé-lag, n. fellowship, and fé-lagi, a, m. a fellow, vide p. 151. fé-lauss, adj. penniless, Fms. vi. 272, Fs. 79, Gullþ. 5, Landn. 324 (Mant.) fé-lát, n. loss of money, Landn. 195. fé-leysi, n. want of money, Fms. viii. 20. fé-ligr, adj. valuable, handsome, Fms. viii. 206. fé-lítill, adj. short of money, Eg. 691, Sturl. i. 127 C, Fms. v. 182, vi. 271: of little value, Vm. 74, Jm. 13; fé-minstr, yielding the least income, Bs. i. 432. fé-maðr, m. a monied man, Sturl. i. 171, iii. 97, Dropl. 3. fé-mál, n. money affairs, Nj. 5; a suit for money, Fms. viii. 130, Nj. 15, Grág. i. 83. fé-mikill, adj. rich, monied, Sks. 252, Sturl. i. 171 C: costly, Fms. v. 257, xi. 85, Bs. i. 295, Hkr. iii. 247, Eb. 256: expensive, Korm. 224 (in a verse). fé-mildr, adj. open-handed, Nj. 30. fé-missa, u, f. and fé-missir, m. loss of cattle, Jb. 362: loss of money, Grett. 150 C. fé-munir, m. pl. valuables, Hkr. i. 312, Grág. i. 172, Hrafn. 19, 21, Fms. vi. 298, viii. 342. fé-múta, u, f. a bribe in money, Nj. 215, 251, Gullþ. 7, Fms. v. 312, Bs. i. 839, Thom. 72. fé-mætr, adj. ‘money-worth,’ valuable, Fms. i. 105, Ísl. ii. 154, Orkn. 386. fé-neytr ( fé-nýtr), adj. money-worth, Fms. iv. 340, cp. Hkr. ii. 253. fé-nýta, tt, to turn to account, make use of, Bs. i. 760, Grág. ii. 155. fé-penningr, m. a penny-worth, Bs. i. 757. fé-pína, u, f. a fine, H. E. i. 511. fé-prettr, m. a money trick, N. G. L. i. 123. fé-pynd, f. extortion, Bs. i. 757. fé-ráð, n. pl. advice in money-matters, 656 C. 16. fé-rán, n. plunder, Fs. 9, Fms. vi. 263, Fb. i. 215 (in a verse):—execution, confiscation, in the law phrase, féráns-dómr, m. a court of execution or confiscation to be held within a fortnight after the sentence at the house of a person convicted in one of the two degrees of outlawry, vide Grág. Þ. Þ. ch. 29–33, and the Sagas passim, esp. Hrafn. 21, Sturl. i. 135; cp. also Dasent, Introd. to Burnt Njal. fé-ríkr, adj. rich, wealthy, Fms. ix. 272, Gullþ. 7, Ld. 102, Skálda 203. fé-samr, adj. lucrative, Sturl. i. 68 C. fé-sátt ( fé-sætt), f. an agreement as to payment, of weregild or the like, Grág. i. 136, Nj. 189, Ld. 308. fé-sekr, adj. fined, sentenced to a fine, Grág. i. 393. fé-sekt, f. a fine, Nj. 189, Finnb. 276. fé-sinki, f. niggardliness, Sks. 421, 699. fé-sinkr, adj. niggardly, Sturl. i. 162. fé-sjóðr, m., prop. a bag of money, Band. 6, Fbr. 35 new Ed., Nj. 55, Fas. iii. 194: mod. esp. in pl. a treasury, treasure, in Matth. vi. 20, Col. ii. 3, Heb. xi. 26. fé-skaði, a, m. loss in money, Bs. i, Fs. 4, Fms. iv. 327. fé-skipti, n. a sharing or division of property, Nj. 118, Ld. 134. fé-skjálgr, adj., féskjálg augu, eyes squinting for money, Band. 6. fé-skortr, m. shortness of money, Rd. 284. fé-skuld, f. a money debt, Finnb. 350. fé-skurðr, m. detriment, Ld. 44. fé-skygn, adj. covetous, Fms. v. 263. fé-skylft ( fé-skylmt), n. adj., in the phrase, e-n er f., one has many expenses to defray, Grett. 89, 159, Eb. 98. fé-snauðr, adj. poor in money, penniless, Bs. i. 335. fé-sníkja, u, f. ( fé-sníkni), begging, intruding as a parasite, Sks. 669, 451, 585. fé-snúðr, m. lucre, Band. 5, 655 xi. 4. fé-sparr, adj. sparing, close-handed, Band. 6, Fms. iii. 190. fé-spjöll, n. pl. an απ. λεγ. in Vsp. 23, fee-spells, i. e. spells wherewith to conjure hidden treasures out of the earth, where we propose to read,—valði hón (MS. henne, dat.) Herföðr (dat.) … f. spakleg, she (the Vala) endowed the father of hosts (Odin) with wise fee-spells; the passage in Yngl. S. ch. 7—Óðinn vissi of allt jarðfé hvar fólgit var—refers to this very word; Odin is truly represented as a pupil of the old Vala, receiving from her his supernatural gifts. fé-sterkr, adj. wealthy, Fms. iv. 231, Sks. 274. fé-stofn, m. stock. fé-sæla, u, f. wealth, Hkr. i. 15, Edda 16. fé-sæll, adj. wealthy, Edda 15. fé-sök, f. a suit, action for money, Nj. 15, Grág. i. 138. fé-útlega, u, f. a fine, outlay, N. G. L. i. 85. fé-vani, adj. short of money, Fms. iv. 27. fé-ván, f. expectancy of money, Gullþ. 7, Eg. 241, Fms. iv. 27, Orkn. 208. fé-veizla, u, f. contributions, help, Sks. 261, v. l. fé-vél, n. a trick, device against one’s property, N. G. L. i. 34. fé-víti, n. mulct, Grág. fé-vænliga, adv. in a manner promising profit, Fms. v. 257. fé-vænligr, adj. promising profit, profitable, Sturl. i. 138, Fms. v. 257. fé-vænn, adj. = févænligr, Sturl. i. 138. fé-vöxtr, m. increase in property, gain, Eg. 730. fé-þurfi, adj. in need of money, Eb. 164, Fms. ii. 80, Lv. 108, Fas. i. 392. fé-þúfa, u, f. a ‘money-mound,’ used in the Tales like Fortunatus’ purse; in the phrase, hafa e-n fyrir féþúfu, to use one as a milch cow, to squeeze money out of one. fé-þyrfi and fé-þörf, f. need of money, poverty, Rd. 236. fé-örk, f. a money-chest, 224.

(pl. -ir), f. hide (of cattle).

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f. (húðna, acc. with the article, Edda i. 370); [A. S. hûð; Engl. hide; O. H. G. hût; Germ. haut; Dan.-Swed. hud; Lat. cutis]:—a hide, of cattle; húð af nauti ( neat), en skinn at sauði ( sheep), N. G. L. i. 420; nauts-húð, but sauð-skinn; hörund, of a man; há (q. v.), of a horse; skrápr, of a shark; roð, of a fish; hvelja, of a whale, cyclopterus, etc., Eg. 69, Nj. 201, K. Þ. K. 38, Grág. ii. 403, Sturl. ii. 50, Dipl. v. 18; of a seal’s skin, Sks. 168, 179; húða-vara, Eg. 69; húða-fang, a supply of hides, N. G. L. i. 101.

II. metaph. as a law term, of flogging or ‘hiding’ (as the phrase still is in vulgar Engl.); fyrirgöra húð sinni, to forfeit one’s hide; leysa húð sína, to redeem one’s skin from flogging, N. G. L. ii. 133, 168; berja húð af e-m, to flog, i. 10, 85.

COMPDS: húðarlausn, húðfat, húðfatsbeðr, húðfatsfélagi, húðkeipr, húðlát, húðsekkr, húðskór, húðstroka, húðstrokinn, húðstrýking, húðstrýkja.

(gen. manns, pl. menn, with the art. menninir), m.

1) man (irrespective of sex), human being (guð skapaði síðarst menn tvá, er ættir eru frá komnar);

sýndi maðr manni, one showed it to another, it went from from hand to hand;

fjöldi manns, a great number of people;

múgr manns, crowd of people;

2) degree in kinship;

vera at þriðja, fjórða, fimta manni, to be related in the third, fourth, fifth degree;

hann var manni firr en systrungr Bárðar, he was the son of a cousin of B.;

3) man, opp. to kona( síðan fór hann til manna sinna).

* * *

m., qs. mann-r, which form also occurs in old poets, engi mannr und ranni, Vellekla, (for the change of nn before r into ð see the introduction to letter N); gen. manns, dat. manni, acc. mann, plur. menn, qs. menn-r; with the article, menninir, so always in old writers, but in mod. mennirnir erroneously, as if from mennir: the plur. meðr, answering to the sing. maðr, occurs in old poets—meðr vituð öðling æðra, Fms. vii. 87 (in a verse); Norð-meðr róa naðri, vi. 309 (in a verse); meðr fengu mikit veðr, Edda 102; hirð-meðr, veðja, Rekst., all verses of the 11th and 12th centuries; er meðr Myrkvið kalla, Akv. 5: meðr hlutu sár, Fbr. 75 new Ed. (in a verse): gen. pl. manna, dat. mönnum, acc. menn. In Ballads and Rímur after the 15th century, and hence in eccl. writers of later times, a nom. mann is now and then used, esp. in compds influenced by Germ. and Engl., e. g. hreysti-mann, Skíða R. 58; or for the sake of rhyme, ætla þú ekki, aumr mann | af komast muni strafflaust hann, Pass. 14. 17: [Ulf. manna = ἄνθρωπος; in other Teut. languages spelt man, or better mann.]

B. A man = Lat. homo, Gr. ἄνθρωπος, also people; eigi vil ek segja frá manninum þvíat mér er maðrinn skyldr, þat er frá manni at segja, at maðr er vel auðigr at fé, Nj. 51; mennskr maðr, a manlike man, a human being, opp. to giants or beings of superhuman strength, Gm. 31; menn eru hér komnir ef menn skal kalla, en líkari eru þeir þursum at vexti ok sýn en mennskum mönnum, Eg. 110; flýjum nú! ekki er við menn um at eiga, Nj. 97; þat hafa gamlir menn mælt, at þess manns mundi hefnt verða ef hann félli á grúfu, Eg. 107; þeir ungu menn ( the young people) elskask sín í millum, Mar.; þótt nökkut væri þústr á með enum yngrum mönnum, Ld. 200; fjöldi manns, múgr manns, Fms. ii. 45, 234, xi. 245; þykkir mönnum nökkur várkunn til þess, 192; var þat margra manna mál, at …, Eg. 537, Fms. i. 45; er þat íllt manni? Eg. 604; sá maðr, that person, K. Þ. K. 4; manna beztr, fríðastr …, the best, fairest … of men, passim; allra manna bezt, beyond all men, best of all men, Bs. i. 67; kona var enn þriði maðr, Hkr. iii. 184; hvárr þeirra manna, each of the wedded fair, Grág. i. 476; góðir menn, good men! in addressing, passim: allit., Guði ok góðum mönnum, to God and all good men, Bs. i. 68: sayings, maðr skal eptir mann lifa, man shall live after man (as a consolation), Eg. 322: maðr er manns gaman, man is man’s comfort, Hm. 46; whence huggun er manni mönnum at, Pass. 2. 10: maðr eptir mann, man after man, in succession; or, maðr af manni, man after man, in turn: sýndi maðr manni, man shewed it to man, it went round from hand to hand, Fms. vi. 216; nú segir maðr manni þessi fagnaðar-tíðendi, Bs. i. 181, Þiðr. 142; kunni þat maðr manni at segja at Bróðir felldi Brján, Nj. 275.

2. phrases, þat veit menn (the verb in sing., the noun in plur.), every one knows that! to be sure! Art. 31, 62, Karl. 48; meðr of veit, Sighvat: mod. viti menn! with a notion of irony; thus also menn segja, men say, (in old poët. usage elliptically, kveða = Lat. dicunt, Vþm. 24, 26, 28, 30, Gm. 13, Hdl. 42, Hm. 11; kváðu, people said, Vm. 33): the sing. maðr = Fr. on, mod. Dan. man (in Dan. man siger), is not vernacular.

3. in compds. kvenn-maðr, a woman; karl-maðr, a man: of families, Mýra-menn, Síðu-menn, Landn.: inhabitants, people, Norð-menn, Norsemen; Noregs-menn, the men of Norway; Athenu-menn, Athenians; Korintu-menn, Corinthians; of condition of life, leik-menn, laymen; kenni-menn, clergymen; búand-menn, peasants; valds-menn, rulers; kaup-menn, merchants; sjó-menn, seamen; vinnu-menn, labourers.

4. degree in a lineage: at þriðja, fjórða, fimta … manni, in the third, fourth, fifth … degree, Grág. i. 321; manni firnari en systrungr …, one degree remoter than …, used of odd degrees (e. g. four on one side and three on the other), ii. 172; hann var manni firr en systrungr Bárðar, he was an odd second cousin of B., Bárð. 165; hence tví-menningar, þrí-menningar, fjór-menningar …, a second, third, fourth … cousin, passim.

II. a man. Lat. vir; vér höfum þrjú skip ok hundruð manna á hverju, Fas. ii. 521; síðan fór hann til manna sinna, Fms. v. 514; greiða eyri gulls hverjum manni, 178; hann fór með of manns yfir landit, iv. 146; and so in countless instances: Sigurðar-menn, the followers of S.; Tuma-menn, konungs-menn, Krist-menn, kross-menn, vii. 293, 299, Ó. H. 216.

2. a husband; Guð er Kristinnar andar maðr er honum giptisk í trú, Greg. 31: freq. in mod. usage, maðrinn minn, my husband! dóttur-maðr, a son-in-law.

3. metaph., vera maðr fyrir e-u, to be man enough for it, able to do it; eg er ekki maðr fyrir því, maðr til þess, id.; hann sýndisk eigi maðr til at setjask í svá háleitt sæti, Bs. i. 743; mikill, lítill, maðr fyrir sér, to be a great, strong, weak man, and the like.

III. the Rune m, see introduction.

C. COMPDS, manns- and manna-: manns-aldr, m. a man’s life, generation, 623. 10, Fms. viii. 240, Fas. i. 406. manns-bani, a, m. ‘man’s bane,’ a man-slayer, Js. 49, Ni. 119. manns-barn, n. a ‘man’s bairn;’ in the phrase, hvert m., every child of man, Sturl. i. 47. manna-bein, n. pl. human bones, Fms. i. 230. manns-blóð, n. human blood, Nj. 59, Fms. iii. 125. manna-búkar, m. pl. corpses of slain, Fms. iii. 7, xi. 355. manna-bygð, f. human abodes, opp. to the wilderness, Fms. i. 215. manna-bær, m. dwelling-houses, Ann. 1390. manns-bætr, f. pl. weregild, Eg. 259. manns-efni, n. a man to be; gott-m. (see efni), Eg. 368, Fms. i. 174, Fær. 231. manna-farvegr, m. a foot-path, Gþl. 539. manns-fingr, m. a human finger. manna-forráð, n. ‘man-sway,’ rule, dominion; the godord or priesthood is often in the Laws and Sagas so called, Hrafn. 21, Nj. 149, Grág., Ísl. ii. 402, Fms. x. 45. manna-forræði, n. = mannaforráð, Nj. 231, Ld. 310. manns-fótr, m. a human foot, Hkr. ii. 114. manna-fundr, m. a meeting of men, Grág. i. 420. manns-fylgja, u, f., or manna-fylgjur, f. pl. fetches of men, Lv. 69, Fs. 68; see fylgja. manna-för, n. pl. men’s footprints, Eg. 578. manna-grein, f. distinction of men, Fms. viii. 21. manns-hauss, m. a human skull, Þorf. Karl. 242. manns-hár, n. human hair, Edda 4, Fas. iii. 266. manns-hold, n. human flesh, Fms. xi. 235. manna-hugir, m. pl., see hugr III. 2, Háv. 55, Þórð. 17 new Ed. manna-hús, n. pl. men’s houses, Fbr. 77: human abodes. manns-höfuð, manna-höfuð, m. (he human head, K. Á. 1, Fms. x. 280, Nj. 275. manns-hönd, f. a human hand, Fas. i. 66. manns-kona, u, f. a man’s wife, married woman, Grág. i. 335, 337, 341, 344, 380, Bs. i. 777, Sks. 340. manna-lát, n. the loss of men, loss of life, death, Nj. 248, Eg. 585, Orkn. 296. manns-lát, n. a person’s death, decease; heyra mannslát, to hear of a person’s death. manns-líf, n. man’s life, Hom. 6. manns-líki, n. human shape, Edda 9. manna-lof, n. praise of men, Hom. 83. manna-mál, n. human voices, human speech, Nj. 154; or manns-mál, id., in the phrase, það heyrist ekki mannsmál, no man’s voice can be heard, of a great noise. manna-missir, m. the loss of men, Sturl. iii. 7, Fas. ii. 552. manns-morð, n. murder, N. G. L. i. 256. manna-mót, n. = mannfundr, Grág. i. 343. manns-mót, n. manly mien, ‘manfulness,’ Fms. i. 149, xi. 86; þat er mannsmót að honum, he looks like a true man. manna-munr, m. distinction, difference of men, Bs. i. 855. manna-múgr, m. a crowd of people, Fær. 12. manns-mynd, f. the human shape, Stj. 147. manna-reið, f. (a body of) horsemen, Nj. 206. manna-samnaðr, m. = mannsafnaðr, Ísl. ii. 83. manna-seta, u, f. men staying in a place, Ld. 42. manna-skipan, f. the placing of people, as at a banquet, in battle, Korm. 62, Sturl. i. 20, ii. 237. manna-skipti, n. pl. exchange of men, Germ. auswechselung, Hkr. i. 8. manna-slóð, f. ‘man’s sleuth,’ a track of men, Sturl. i. 83. manna-spor, n. pl. men’s footprints. Sturl. ii. 90, Eg. 578, Landn. 191. manna-styrkr, m. help, Þórð. 74. manna-sættir, m. a daysman, peacemaker, Fms. x. 51, Eb. manna-taka, u, f. a reception of men, strangers, Fb. ii. 194. manna-tal, n. = manntal, Hkr. ii. 340. manns-váði, a, m. danger of life, Fms. viii. 224. manna-vegr, m. a road where men pass, opp. to a wilderness, Grett. 115 A, Ld. 328. manna-verk, n. pl. = mannvirki, man’s work, work by human hands, Fb. i. 541. manns-verk, n. work to be done by a person, N. G. L. i., 38, Gþl. 114. manna-vist, f. a human abode. Fms. i. 226, Jb. 9, Orkn. 434. manns-vit, n. ‘man’s wit,’ human understanding, reason, Nj. 106. manna-völd, n. pl.; in the phrase, e-t er af manna-völdum, it is due to human causes, not by natural causes, e. g. of a fire, the disappearance of a thing, or the like, Nj. 76, Fms. ii. 146, iii. 98. manns-vöxtr, m. a man’s stature, Fas. ii. 508, Hom. 112. manna-þengill, m. king of men, the name of Njörð, Gm. 16, Edda 104. manns-æði, n. human bearing, behaviour. manns-æfi, f. man’s lifetime; mart kann skipask á mannsæfinni, a saying, Fms. vii. 156; mart verðr á mannsætinni, útítt var þat þá er vér vórum ungir, Fær. 195.

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(gen. sólar, dat. sól and sólu), f.

1) sun (hann fal sik á hendi þeim guði, er sólina hafði skapat); á morgin fyrir s., before sunrise; einn morgin við s., about sunrise; þá var dagr all-ljóss, ok s. farin, the sun had risen; sól var lítt farin, lítt á lopt komin, not high above the horizon; s. rennr upp, the sun rises; þegar er sólina lægði, when the sun got low; s. gengr í ægi, til viðar, undir, s. sezt, the sun sets; ganga at sólu, to go prosperously, succeed to one’s wishes (honum gengu náliga allir hlutir at sólu);

2) day; fyrir ina þriðju s., before the third sun, within three days; áðr sjau sólir eru af himni, before seven days have passed.

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f., dat. sól, and older sólu; acc. with the article sólna, Edda 41, Ó. H. 216; sól is the Scandin. word, ‘sunna’ being only used in poets: [in Ulf. sauil occurs twice, Mark i. 32, xiii. 24; in A. S. poets sôl occurs once, see Grein; Dan.-Swed. sōl; Lat. sōl; Gr. ἥλιος.]

A. The sun, Vsp. 4. 5, 57, Gm. 38; úlfrinn gleypir sólna. Edda 41; vedr var heitt af sólu, Ó. H.; sól skein í heiði, 216; nú vil ek heita á þann er sólina hefir skapat, Fs. 59; hann lét sik bera í sólar-geisla í bana-sótt sinni ok fal sik á hendi þeim guði er sólina hafði skapat, Landn. 38.

2. various phrases as to the sun’s course; fyrir sól, before sunrise, Bs. ii. 241; einn morgin við sól, with the sun, about sunrise, Eg. 717; með sólu, id., Bs. ii. 243; sól rennr á fjöll, K. Þ. K.: or mod., sól kastar á fjöll, the sun appears on the fells; or sól roðar, það roðar af sólu; sól rýðr, or rýðr fjöll, the sun reddens the fells, Fms. xi. 438 (sólar-roð), all denoting the moment before sunrise: of the sunrise, þá rann sól upp, Ó. H. 109; þá er sól ridr upp, N. G. L. i. 218: early in the morning, sól skapthá, shaft-high, Grág.; sól lítt farin, Ó. H.; sól lítt á lopt komin, Ld. 36: of noon, sól hátt á lopti, sól hæst á lopti, sól í suðri, sól í landsuðri, Landn. 276, Sturl. iii. 70, Al. 51: of the afternoon and evening, er sólina lægði, Eb. 172; lágr veggr undir sólina, a low wall under the sun (cp. skapthá sól, in the morning), Sturl. iii. 70: of the sunset, er sól settisk (sól-setr), Eb. 172; sól gengr (rennr) í ægi, the sun sinks into the sea, the phrase suits a coast-land towards the west, Fms. ii. 302, Al. 67; or sól rennr á viðu (or til viðar), towards the wood, in a wooded inland country, Hkr. iii. 227; sól affjalla, ‘the sun is off the fells,’ i. e. is after sunset.

3. of the seasons; cp. the old Dan. phrase, solen bjerges, the sun is ‘mountained,’ sets over the fells; þá tognar dagr en sól vex, Sks. 234 (see sólar-gangr).

4. sól = day; in the law phrase, fyrir ina þriðju sól, before the third sun, within three days, Grág. ii. 20, 24, Eb. 222, Eg. 723; til hinnar þriðju sólar, Fas. i. 20; er þrjár sólir eru af himni, when three suns are off the heaven, three days hence, Nj. 206.

5. hann skyldi snemma upp rísa, ok fylgia sólu meðan hæst væri sumars, Lv. 43; þeir skyldi um nætr berjask, en eigi undir sólu, Fms. vii. 296; á þann bekk er vissi móti sólu, towards the south, Fms. vi. 439.

6. at sólu, following the sun’s course, in due course, prosperously, opp. to andsælis (q. v.), ‘withershins;’ þér skyldið rétt horfa á sólina, ok draumr þinn skyldi þér at sólu ganga, Fb. ii. 298; Páll biskup var svá mikill gæfu-maðr, at honum gengu náliga allir hlutir at sólu (sölu = s́lu, Ed.) hinn fyrra hlut æfi sinnar, Bs. i. 137: er náliga mun komið á enda æfi minnar, ok gengit áðr mart at sólu, 70; but wizards used to make a ring or walk against the sun’s course, saying charms, which was thought to work evil, see andsælis: gýgjar-sól (q. v.), a mock-sun, Sól.; auka-sólir, ‘eke-suns,’ mock-suns: a beam gener., skínn af sverði sól, Vsp. 51.

II. the Sun-goddess. the sister of Máni and daughter of the giant Möndilföri, Vþm., Gm., Edda.

☞ The sun as an object of worship and reverence:—the heathen Thorkel Máni, when on his death-bed, had himself carried out into the sun, and commended his spirit to the god who had made the sun, Landn. 38, see the citation above; sól ek sá … henni ek laut hinnsta sinni ægis-heimi í, I saw the sun and louted to him the last time in this world, Sól. So in Icel. at the present day children, immediately after getting out of bed in the morning, are made to run out of doors bare-headed, there to say a short prayer or verse, and when they return ‘bid good-day,’—a ‘good-day’ being not allowable till this is done; this is called to ‘fetch the good-morning,’ sækja góðan-daginn; the verse Pass. 3. 12 is set apart for this use; but the very words of this verse—á morni hverjum þá upp stend eg, fyrst eg stíg niðr fæti á jörð, færi eg þér hjartans þakkar-görð—were evidently suggested to the poet’s mind by, this beautiful and time-honoured custom then general, but now perhaps fast dying out.

B. COMPDS: sólarár, sólaráss, sólarbruni, sólarfall, sólargangr, sólargeisli, sólarglaðan, sólargoð, sólarhiti, sólarhringr, sólarhvarf, sólarlag, sólarlítill, sólarljós, sólarrás, sólarroð, sólarseta, sólarsetr, sólarsinnis, sólarskin, sólarsteinn, sólarsuðr, sólartal, sólartár, sólaruppkoma, sólarupprás, sólaröld.

(gen. -aldar, pl. -aldir), f.

1) world;

2) age.

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f., gen. veraldar, dat. veröld and veröldu; [from verr = a man, and öld, q. v.; A. S. weorold; Engl. world; Hel. werold; Germ. welt; Swed. wärld; Dan. verden qs. verlden, with the suffixed article]:—the world, esp. in eccl. sense; til enda veraldar, Rb. 134; víða um veröldina, Fms. xi. 97; í veröldinni, Edda (pref.), K. Á. 132, Sks. 447 B; um veraldir veralda, rendering of per secula seculorum, Sks. 617 B, Niðrst. 8; of allar aldir veralda, sá er ríkir í veröld veralda, Hom. 112, 125; um eptir-komandi veraldir, for ages to come, Stj.: very freq. in mod. eccl. language, as in the Bible, Pass., Vídal.; veraldar auðæfi, ágirni, glys, girnd, worldly riches, desires, Greg. 30, Hom. 14, Fms. v. 217; veraldar válað, veraldar virðing, Greg. 27, Fms. v. 219; veraldar friðr, a world-peace, universal peace, Fagrsk. ch. 128; veraldar glys, góðs, lán, lifnaðr, spekt, starf, sæla, tign, worldly toys, treasures, grants, life, wisdom, business, bliss, glory, Hom. 27, 108, Bs. i. 862, Clem. 23, Sks. 615, MS. 625. 165, Fær. 145, Stj. passim; veraldar ljós, the light of this world, Stj.; veraldar lög, the civil law, H. E. i. 506; veraldar bygð, the world = ἡ οἰκουμένη, Stj. 464, 643, Rb. 394; veraldar kvikendi, Stj.; veraldar fólk, Magn. 466; veraldar höfðingi, the great ones of the world, K. Á. 46; veraldar maðr, a man of this world, a secular person, layman, Bs. i. 862, H. E., Stj., passim; veraldar-prestr and veraldar klerkr, a secular clerk, a parson, Bs. i. 840, H. E. i. 502, Karl. 275; veraldar ráð, secular authority, 868; veraldar metnaðr, -ríki, worldly rank and power, Greg. 77, Ver. 40, Anecd. 38, Fms. v. 343; veraldar sigr, x. 395; veraldar ríkr, mighty, Mar.; veraldar sjór, the ‘world-sea,’ the ocean, Stj. 1; veraldar vist, the existence of the world, MS. 1812. 48; veraldar-vitringr, a philosopher (= heimspekingr, q. v.); Phytagoras veraldar vitringr, Stj. 98, 271.